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ABOUT THE BRAND
Gayboy Brick Co. began with a simple question: what can a brick remember?
Before it became a product, the Gayboy Brick was part of The Brick Has Memory: A Material Archive of Labor, Violence, and Resistance—a body of work examining the brick not as a neutral building material, but as evidence. A brick can hold the imprint of the hand that made it. It can carry the scars of firing, extraction, demolition, and reuse. It can build a home, reinforce a wall, disappear into a landfill, or be picked up from the street.
It can also become a weapon.
The project traces the brick through histories of labor, disaster, displacement, and resistance, arriving finally at the 1969 Stonewall uprising and the brick’s place within queer cultural memory.
Stonewall has accumulated its own mythology. The first bottle, the first punch, the first brick—who threw what, and when—has been argued over for decades. Marsha P. Johnson, Sylvia Rivera, Stormé DeLarverie, and countless others have each become inseparable from the story of queer resistance surrounding that night, even as the historical record resists a single, simple origin story.
Gayboy Brick Co. is interested in that space between object and symbol, fact and memory.
Marsha P. Johnson became a particular point of departure in She Who Threw the Brick, a work that considers not only what happened at Stonewall, but what communities choose to remember. The brick becomes less important as forensic evidence than as an enduring symbol: an ordinary object transformed by resistance.
That transformation is at the center of Gayboy Brick Co.
Words once used to shame queer people—GAYBOY, QUEER, SISSY, HOMO and others—are pressed permanently into one of architecture’s oldest and most familiar units. Language intended to diminish becomes structural. The insult becomes artifact. Something meant to make a person smaller is given weight.
The brick is deliberately contradictory. It is domestic and violent. Handmade and industrial. Ordinary and permanent. It builds barriers, but it can also break them.
Gayboy Brick Co. takes those contradictions seriously without losing the humor, sexuality, irreverence, and pleasure that are equally central to queer life.
What began as an artwork has grown into a wider collection of ceramic works, editions, apparel, and objects. Each carries something of the original brick with it: material, memory, resistance, and a refusal to disappear.
BUILT TO RESIST.
MADE TO REMEMBER.
Gayboy Brick Co. was founded by artist and designer Matthew Thomas (MT) Dutton.
Dutton’s work examines architecture and material as carriers of memory, with particular attention to labor, violence, displacement, craft, and queer resistance. Working primarily through ceramics, sculpture, installation, and architectural objects, he is interested in the histories embedded within ordinary materials and the people whose labor and lives are often absent from the stories those materials tell.
His project The Brick Has Memory: A Material Archive of Labor, Violence, and Resistance developed from research into brickmaking, industrial labor, architectural destruction, material reuse, and queer resistance. The work moves from the marks left by individual makers to larger histories of extraction, disaster, displacement, and the cultural memory of Stonewall.
Gayboy Brick Co. grew directly from that practice, extending ideas first explored through sculpture into collectible objects, editions, and apparel.
Dutton holds a Master of Architecture from the University of Miami School of Architecture and a B.S. in Applied Economics and Management from Cornell University.
He lives and works in Brooklyn, New York.
ABOUT THE ARTIST
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